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Main article: The (: Ἀργοναυτικά) is a written by in the 3rd century BC. Orpheus took part in this adventure and used his skills to aid his companions. Chiron told Jason that without the aid of Orpheus, the would never be able to pass the —the same Sirens encountered by in 's epic poem the. The Sirens lived on three small, rocky islands called and sang beautiful songs that enticed sailors to come to them, which resulted in the crashing of their ships into the islands. When Orpheus heard their voices, he drew his and played music that was louder and more beautiful, drowning out the Sirens' bewitching songs. According to 3rd century BC poet, Orpheus loved the young Argonaut, 'the son of Boreas, with all his heart, and went often in shaded groves still singing of his desire, nor was his heart at rest. But always, sleepless cares wasted his spirits as he looked at fresh Calais.'
Death of Eurydice [ ]. See also: The most famous story in which Orpheus figures is that of his wife (sometimes referred to as Euridice and also known as Argiope). While walking among her people, the Cicones, in tall grass at her wedding, Eurydice was set upon by a. In her efforts to escape the satyr, Eurydice fell into a nest of vipers and suffered a fatal bite on her heel.
Her body was discovered by Orpheus who, overcome with grief, played such sad and mournful songs that all the and gods wept. On their advice, Orpheus travelled to the.
His music softened the hearts of and, who agreed to allow Eurydice to return with him to earth on one condition: he should walk in front of her and not look back until they both had reached the upper world. He set off with Eurydice following, and, in his anxiety, as soon as he reached the upper world, he turned to look at her, forgetting that both needed to be in the upper world, and she vanished for the second time, but now forever. The story in this form belongs to the time of, who first introduces the name of (by the time of Virgil's, the myth has Aristaeus chasing Eurydice when she was bitten by a serpent) and the tragic outcome. Other ancient writers, however, speak of Orpheus' visit to the underworld in a more negative light; according to Phaedrus in 's, the infernal gods only 'presented an apparition' of Eurydice to him.
In fact, Plato's representation of Orpheus is that of a coward, as instead of choosing to die in order to be with the one he loved, he instead mocked the gods by trying to go to Hades to bring her back alive. Since his love was not 'true'—he did not want to die for love—he was actually punished by the gods, first by giving him only the apparition of his former wife in the underworld, and then by being killed by women.
In 's account, however, Eurydice's death by a snake bite is incurred while she was dancing with on her wedding day. Virgil wrote in his poem that wept from and up to the land of the (north east Danube valley) and even describes him wandering into and (ancient Greek city in the Don river delta) due to his grief.
The story of Eurydice may actually be a late addition to the Orpheus myths. In particular, the name Eurudike ('she whose justice extends widely') recalls cult-titles attached to. According to the theories of poet, the myth may have been derived from another Orpheus legend, in which he travels to and charms the goddess.
The myth theme of not looking back, an essential precaution in 's raising of under 's guidance, is reflected in the Biblical story of 's wife when escaping from. More directly, the story of Orpheus is similar to the ancient Greek tales of Persephone captured by Hades and similar stories of captive in the underworld. However, the developed form of the Orpheus myth was entwined with the Orphic mystery cults and, later in Rome, with the development of and the cult of. The Death of Orpheus, detail from a silver, 420-410 BC, part of the Vassil Bojkov collection,, According to a summary of ' lost play Bassarids, Orpheus, towards the end of his life, disdained the worship of all gods except the sun, whom he called. One early morning he went to the oracle of at to salute his god at dawn, but was ripped to shreds by Thracian for not honoring his previous patron () and buried in.
Here his death is analogous with that of, who was also torn to pieces by Maenads; and it has been speculated that the Orphic mystery cult regarded Orpheus as a parallel figure to or even an incarnation of Dionysus. Both made similar journeys into Hades, and Dionysus Zagreus suffered an identical death. Writes that Orpheus was buried in Dion and that he met his death there. He writes that the river sank underground when the women that killed Orpheus tried to wash off their blood-stained hands in its waters. Recounts that Orpheus. Had abstained from the love of women, either because things ended badly for him, or because he had sworn to do so. Yet, many felt a desire to be joined with the poet, and many grieved at rejection.